Woman in burqa
Pushing her grocery cart
Texting on her phone

This morning,
with a high of seventy degrees in the forecast,
amazing for a November in Chicago,
I drove the dog to Warren Park.
That's where we go for a special treat
instead of our usual neighborhood walk,
because the squirrel chasing is most excellent,
and there are never any cops there to harass you,
a scofflaw walking his dog off its leash.

We like to run up the steps of the sledding hill,
which a parks department sign actually proclaims "Sledding Hill,"
and then charge down the slope,
after which we make our way around the skirt of the hill
where the squirrels rummage through the leaves
like so many bargain hunters.
We crunch crunch crunch across the orange carpet,
and if we're lucky we spot a squirrel far enough out
in the open that Ella can chase it full-bore
back to its tree.
She has never once caught one.
Or at any rate never killed one.

Next we like to follow the cinder jogging path
all the way around the little nine-hole golf course embedded
like an off-center yolk
in the albumen of the park,
and that's exactly what we did this morning.
I walked in the leaves at the side of the path,
trying to encourage Ella to do the same,
but unless she has a rodent, lagomorph or marsupial in her sights
she prefers to walk on pavement. Go figure.

We were on the south side of the golf course,
the tall chain-link fence meant to protect us from flying balls
off to our left,
when I saw two men coming our way along the path,
youngish men—younger than I, at any rate—
neatly bearded men dressed in long robes the color of wet sand.
It was already warm enough out that I was regretting
the heavy coat I wore over my hooded sweatshirt.
I snapped my fingers imperiously,
calling for Ella to return to my side,
to leave the path and get out of the way
of the two youngish men engaged in animated talk.

Ella is a good dog, shaggy-bearded herself,
and she mostly listens. But I know that Muslims
are afraid of dogs, or wary, or I think I know this,
having watched many women in headscarves
whisper urgently to their children to stay out
of our path. At least,
I assumed these men were Muslims. I admit I don't know
the taxonomy of robes and caps and beards.
They could have been Coptic Christians or even Jains for all I knew.
At any rate, they didn't have turbans on
so I knew they weren't Sikhs.
But despite my commands, Ella didn't leave the path
entirely. She shifted toward me, trotting along
the very edge of the pavement, but didn't leave it altogether.
"Ella," I hissed. "Come." She spared me only a sidelong glance,
certain she had already obeyed me to the extent required.
Letter of the law.
I only wanted to be a good neighbor.
The men were yards away.
Dogs are not consistent with Islam.
I braced for whatever.

It's not that I thought anything worse
than embarrassment might transpire,
but my dog does have a history.
She grew up in Queens, and she still has some of that attitude.
We socialized her with people pretty quickly,
my wife and I, but that didn't prevent her from
barking her selectively bred head off at any unfamiliar creatures
we encountered on the street,
ones with strange colors, shapes or motions.
Woman in full burqas, like shambling mounds of midnight.
People in big hats.
People on crutches or in wheelchairs.
Black people--a sad reflection of the diversity
of visitors to our apartment.
The worst was the time she lost it at an old black woman
in a wheelchair
in front of a funeral parlor
on Astoria Boulevard near the elevated tracks.
As we dragged her in a wide, apologetic berth
as far from the frightened woman
as possible.
As the woman's decked-out younger companions yelled at us.
As if we'd trained our dog to hate old black women in wheelchairs.
That was the worst.

But it's not as if Ella has never met a Muslim man before.
We used to walk her up Steinway Street in Queens,
right past all the Middle Eastern restaurants and pastry shops
and bookstores, and the men's social clubs with the curvy hookahs,
and even past the mosque.
Some people avoided us, though we never walked her
up the middle of the sidewalk or in such a way
as to block anyone's path.
We didn't mean it as a provocation
but more as a statement, an exercise of our rights
to free association, an exercise in multiculturalism.
And not everyone avoided us. One time
a group of three thirtyish Egyptians stopped us
as we walked Ella up the far edge of the sidewalk.
One of them with a reedy mustache and a look of childlike wonder
asked if our dog was friendly. "Yes," we said.
He asked if he could pet her. "Of course," we said.
We made her sit.
Ella could care less about most strangers, but she doesn't like
surprises, so we told the man to reach out slowly.
His fingertips barely grazed the hair on the top of her head,
while Ella sat patiently and yawned.
"Good dog," we said, while the man straightened up
with a smile as wide as the world on his face.
You could see him already composing the story in his head
that he would tell his friends,
about how he petted a dog
and didn't even get struck by lightning.
He'll be dining out on that one for years.

We loved that neighborhood for reasons like that meeting
on the street. We loved it for our friend Ali,
who would never touch Ella because he was cooking
in his little restaurant, but who always had a kind word for her,
and still asks about her when we visit.
I love it for the times I stayed out all night drinking
with Ali, who knew everyone, for the times he Virgiled me
into the social club across the street from his restaurant,
where I smoked shisha with the Egyptian men and listened
to monologues on history and hieroglyphics,
on all the important things that Egypt invented, or did first.
Our travels in Cairo and Luxor and Petra and Amman,
talking Islam and politics and Christianity
with virtual strangers in coffee shops and cafés,
sometimes seemed the inevitable endpoint of our years
in that neighborhood, which we loved.

What I'm trying to get at is, I don't hate Muslims,
and I especially don't want any Muslim to think I hate Muslims,
or that my dog hates Muslims.
Which she doesn't.
The two men on the path had nearly drawn even with us,
and Ella still hadn't moved off the pavement.
But there was enough room for her and the nearest man to pass
each other without touching, which they did.
"Good morning, sir," he said to me with a cheerful trill,
his face like a gibbous moon, beaming.
"Good morning, how are you today?" I said with a smile
as wide as Lake Michigan,
a smile trying a little too hard,
wanting to be seen as a friend, not a fraud,
and reflect the genuine shiver of camaraderie I felt.
"Very well, thank you," he said, dipping his head.
He, the respectful, non-threatening immigrant,
me, the welcoming, tolerant native,
both playing the part of open-minded, ideal world citizen.
Maybe he was born here, I don't know, and maybe I was not,
as far as he knew.
No matter.
We both still played our proper roles—
roles still, even if based on a true story,
inspired by real events.
I might wish for a deeper connection,
a meeting of the minds,
but at least we all passed on our leisurely errands
without baring our teeth,
without drawing our guns,
and I can live with that.

Ella, more alien than us all,
paid none of our human posturing the slightest mind.

Dear email forwarder—

Please don't mistake my opinion on the email as any condemnation of you or your character. But here's what I see as the danger of forwarding emails like that one: The information in them is only vaguely sourced, and the contents may not be accurate. The email has been forwarded a hundred times already, and may have been changed or added to along the way. The people who receive the email may just hit delete, but they may also read it and decide that it's true without doing any thinking or investigating of their own. I think that before you forward an email like that, you have a responsibility to investigate it for yourself and find out whether or not it's accurate. Otherwise you are spreading something that is no better than gossip, and potentially very damaging.

I did some investigation online and discovered that the account by Rick Mathes has been disputed by credible sources that were present at the event in Missouri where he claimed the discussion took place. You can read all about the doubt that has been cast on his account here:

http://www.snopes.com/politics/religion/allah.asp

When you forward an email like this, how can you trust that the recipients will investigate the truth of it for themselves when you haven't even taken the trouble to? The most likely outcome is that people will just accept what it says without thinking, because the email tries to sound credible, and most people are fooled by credible-sounding messages that only reinforce their fears. I would encourage you to send the link above to all the people on your list who received the first email and offer them an alternate point of view.

Muslims around the world are no more unified in their beliefs than Christians are. (Think about how differently Catholics, Baptists, Mormons, and Seventh Day Adventists all believe.) Some of the most interesting conversations I've ever had came from sitting down across a table from people with opinions very different from my own, everyone from Anglican ministers to old Egyptian men in Queens to regular joes in Jordan, and talking honestly about our separate beliefs. What I've always come away from those conversations with is a feeling that, however divergent our beliefs, the only way we're all going to get along and stop hating each other is through talking and learning to see that the other person is not all that different from us deep down where it matters.

Sincerely,
Bill