Having watched Valkyrie recently, I've been thinking about the intersection of art, commerce and religion. I know, that's probably not the kind of discussion the filmmakers intended to provoke, but here we are. Germany started it.
Every so often a big kerfluffle flares up in the media or the blogosphere about what famous entertainer is or isn't a Scientologist, and why. Tom Cruise, John Travolta, Isaac Hayes, Beck, Chick Corea, Edgar Winter, Chaka Khan, Mark Isham, Greta Van Susterenwe're supposed to avoid giving them money so we don't inadvertently support their reprehensible "church." Leonard Cohen, Paul Haggis, Jerry Seinfeld, Courtney Love, Gloria Gaynoronce were Scientologists, but now they're on the okay list. Neil Gaimanwait, what's the controversy with him? I'm not supposed to read him because his relatives are Scientologists?
Frankly, keeping score like this is ridiculous.
As much as I dislike Scientology, discriminating against artists because of their private beliefs is a losing game. I hate the fact that there were Crusades, and a Spanish Inquisition, and institutional coverups of child sexual abuse, but that doesn't mean I'm going to deny myself the work of Catholic writers like Graham Greene or Tim Powers, or Catholic filmmakers like Kevin Smith. Will some of the money I pay for their stuff end up in Vatican coffers? Possibly, but I'm not naive enough to think that any of the money I give or receive is pure. We live in a pluralist society. We can't help the fact that our money is going to circulate through parts of the body politic that we don't like. The only judgment we can really make is how we respond to the art, how pure and universal and human it is, how ennobling or demeaning or thrilling or dull, how free from or full of agenda or polemic.